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Donations flooded the centre. Volunteers from across Melbourne arrived ready to support any way they could. Key volunteers came from Carlton and surrounding suburbs, mostly young African people were on the frontlines. They had used social media to reach out to friends, relatives and others locked in the housing estates to ask what they needed and then got to work.
The notion that we’re stronger together and we all just need to be kind to each other is reinforced by our leaders, from celebrities and public figures, and broadcast widely across social media. Yet something is missing from this encouraging messaging set to keep our spirits up and that’s the need to offer kindness within, too.
In Australia, every politician from Canberra to the Northern Territory is insisting on isolation measures and avoiding close contact, keeping to distances of 1.5 to 2 metres. When it comes to the very practice of democracy and political representation, the social distancing imperative has been approached with confusing inconsistency.
It’s a stressful and anxious time for many people. Yet, the expression to ‘look for the helpers’ whenever a crisis occurs is an apt one in this situation. People are looking for social connectivity and ways to express kindness to others in practising social distancing under direction of medical experts.
Overnight, my workplace has doubled in size. This once quiet space, filled with just the click-clacking of a keyboard and the occasional waft of classical music, now rumbles with the sound of my husband’s voice. He goes from one call to the next, discussing spreadsheets and renewals, holding conference calls and informal chats and performance reviews.
The media serve an important role in keeping people informed in times of disaster and the social media campaigns to spend with businesses in fire-affected communities are having a helpful impact. But the nature, extent and motivation of media coverage of disasters such as the bushfires this summer needs to be considered.
Anyone interested in social justice knows that structures and systems can bolster the worst tendencies of human nature, can incubate 'social sin'. Korean friends, when asked if they live in fear of North Korea, almost always tell me 'we fear America more'. To me that seemed a bit of an overstatement. Now I understand their response.
The fight for equality is an external, social, economic and political battlefield. Sometimes the fight is in our own heads, and we can internalise some of that misogyny. In between tearing each other down, putting dinner on and exercising some self-loathing while we're at it, how can one find the time to identify all of the ways a person can internalise the patriarchy?
Some have portrayed Chittister as a feminist, secular warrior in religious dress. But those familiar with her writing on social, cultural and political issues recognise that it is fed by her life as a Benedictine Sister, and particularly by her deep, lived reflection on the Rule of St Benedict.
To anyone pressing for social change after the recent election, the Hawke years must seem as far removed as Camelot. Iola Mathews describes the personal and political struggle involved in pressing for any reform. It is a timely book.
Social media can cause poor mental health outcomes, and there is evidence that it is designed to be addictive. But given my line of work, deleting my accounts is not something I can realistically do. With many choosing to walk away, what can those of us who stay do to ensure a healthy relationship with these platforms?
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